If dialogue is to be of any benefit we should set aside philosophical debates on our approach to different faiths and come as we are with a view to first understanding what we each – as faith communities – believe. I have encountered time and again Christians writing about Islam with no real knowledge of its basic teachings; and, yes, Muslims writing on Christianity in a similar manner. The question of forgiveness is a key example, many writers convinced by the notion that Christianity exclusively amongst the world religions has addressed the issue. The opinion of the prominent evangelist associated with the Alpha Course is just one example amongst many.
Perhaps understandably, authors often view the beliefs of others through the prism of their own theology. As a result Christians are concerned about salvation to such an extent that they view its absence in other faiths as a great oversight. Salvation by good works, for example, is a Catholic concept, for Muslims do not believe that humans are by nature fallen and thus do not seek salvation. Instead, good works are undertaken for the pleasure of God, who loves goodness and beauty. We also believe that we are not judged by the deeds themselves, but by the intentions behind them. Thus one could feed the poor seeking people’s good opinion and it would not be of benefit at all. Yet sin is addressed by Islam, with a huge emphasis placed on forgiveness; it just happens to be a practical step, rather than a metaphysical one: ‘as long as you call on Me and hope in Me, I will forgive you whatever comes from you and I do not care.’
Last modified: 2 January 2005
