Years of training on social media mean that I am just as likely to disbelieve Muslim propaganda as anything put out by the so-called mainstream media. Sad but true.
The following post is currently being circulated on social media:
A reminder to all, residents in the UK are now automatically on the organ donation register. If you don’t Opt Out your organs and tissue are now the property of the UK government after death. You can easily opt out for yourself and family members using the link below, it takes about 1 minute. [link] It is *NOT* permissible for us to donate our organs.
My immediate thought, on reading this, was: why is it not permissible for us to donate our organs after our death? Do we need them as we lie in our graves? Continue reading “Organ donation”
You will probably see this image repeatedly over the coming days if you use social media. The insinuation is clear. Continue reading “Spot the difference”
I’m no fan of gaudy palaces filled with gold leaf and French furniture, nor of the politicians who reside in them, but why do people have lie and fabricate for added effect?
The caption of this Facebook post mockingly reads, “In service of the nation” — in juxtaposition to the President and his family enjoying an apparently lavish lifestyle of high fashion and luxurious surroundings. Continue reading “Gaudy palaces”
Here is another gruesome and disturbing image being circulated on social media in respect of the unfolding crisis in Myanmar (the annotations are mine). Continue reading “Disturbing images”
The image below, shared on social media by friends, demands that we recognise and share what is happening in Myanmar, for the sake of Allah. The text is attributed to Cübbeli Ahmet Hoca, who is a popular imam in Turkey. After mentioning the tyranny faced by the people of Arakan (Rakhine State), the text roughly reads:
“We are collecting Yasin-i sherif. I can not do anything, I stand there with prayer, send DUA, read Dua Halkasina and share in your prayer circles.”
I believe the words “1 Kez payla?” superimposed on the image means “Share once”. So far, so good. Continue reading ““Kez paylaş””
Last Tuesday, Turkey’s Deputy Prime Minster took to Twitter to call on the international community not to turn a blind eye to ethnic cleansing of Rohingya Muslims in Myanmar. Continue reading “The wrong photos”
Is it ethical to share on social media a photo of an alleged attacker without first verifying the facts?
And is this habit Shariah-compliant with regards to the manners of bearing witness, taking evidence and judging equitably?
It seems that in these troubled times, the politics of identity have completely replaced the moral framework which underpins our faith.
What if, after the photo has been shared 30,000 times, it turns out that the alleged attacker was innocent?
Does anyone have regrets and repent, or do we just write it off as a case of collateral damage? Mere fallout of the new vigilante religion we have made?
It’s heartening that there are people in modern times who dedicate their time to checking facts. Tracing claims to their source, mapping the path of the information as it spread worldwide. Investigating the contents of the claims. They are the modern inheritors of the sciences of isnad and matn.
But it is disheartening that they are rarely Muslim, and that in complete reverse, it is often Muslims who spread the unverified junk without a moment’s pause, purely because such claims confirm to their worldview or what they wish to believe.
This Quranic maxim is the last thing we want to hear:
O you who have believed, if an ungodly man comes to you with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.
It is disturbing how willingly we will share photographs from one situation and pass them off as new images of another.
We have witnessed this repeatedly this week as France stepped up its bombing campaign against ISIS.
It is not beyond the realm of possibility that there have been civilian casualties as a result of this action.
However, every one of the phtotographs provided as evidence has on investigation turned out to be several months old. Some actually depict the victims of the regime’s bombardments.
Using photographs of one conflict to depict another is not just unethical, but also alters the historical narrative. Who nowadays recalls the crimes of the regime?