Category: Faith (Page 2 of 6)
No new resolutions for me, but a reminder for my daily living… What does it mean to believe?
“And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off evil;
Those who spend of that which God has given them in ease and in adversity, those who control their wrath and are forgiving toward mankind; God loves the good;
And those who, when they do an evil thing or wrong themselves, remember God and implore forgiveness for their sins — Who forgives sins except God alone? — and will not knowingly repeat the wrong they did.
The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide forever — a bountiful reward for workers!”
In summary, those who believe should be:
- Charitable (generous in giving money or other help to the needy / mild or tolerant in judging others; lenient)
- Composed (serenely self-possessed; calm)
- Clement (inclined to be lenient or merciful)
- Contrite (feeling regret and sorrow for one’s sins or offenses; penitent)
If we can try to act on these daily, then perhaps we too can be counted among those being referred to. The best of resolutions, inshallah.
Building confidence in our community
For some time I have been contemplating means and methods to build confidence in our community, where issues related to a lack of self-confidence and self-esteem can be seen to be linked to academic under-performance, gang membership, abusive marriages, criminality, extremism and other social ills.
Is it really deception to keep one’s faith to oneself? I get the impression that some people I know are moderate evangelicals, but they’ve never actually said so. Generally speaking, we’re not a people who goes for show; we like a quiet, private faith. Displays of overt religiosity tend to send people running for cover. So why respond in horror, reeling at the revelations of the rumour mill? If you thought I was a decent human being before this news reached you, can you not find it in your heart to suppose that I may still be one? And if not, does that not suggest there was some wisdom in my keeping my faith to myself? If, every time it becomes known, I must fall out of favour, what choice do I have but to put up the wall of privacy? It is a self-defence mechanism, not a fifth column.
Our senses, notably our eyes and ears, are gateways to our hearts.
In an interview, recorded just hours before his execution in 1989, serial killer Ted Bundy, spokes of the pervasive influence exposure to extreme, violent pornography had on him. While not abdicating responsibility for his actions, he nevertheless acknowledged the power of an addictive force. It is an incredibly important observation for our times, for what is being said here applies not just to this type of extreme media, but to numerous other influences from the benign to the dangerous.
On the benign end we have shiny gadget syndrome, Technolust and obsessive devotion to a football team. Each become all-consuming because we choose to expose ourselves to images, words and sounds which reach into us.
But as to the dangerous: I have absolutely no doubt about the internal processes that occur in those who expose themselves to the gratuitous violence of warfare. The shock of a solitary photo on Facebook depicting horrific destruction in Gaza, followed by the stream of ever more extreme imagery, gradually, stage by stage, transform the viewer’s heart.
Responses are not uniform. The natural reaction of some will be to avenge for the wronged, to send aid to the oppressed or even to fight on their behalf.
But others, who expose themselves to the actions of other avengers, may be to perpetuate such horrors themselves. If you expose yourself to the actions of the supposed liberators, as they execute their prisoners and meet out punishment on those who oppose them, will a time not come in some, when a line is crossed, somewhere deep within?
This is an extreme example, but we are living in extreme times. We have witnessed once sensible, polite, kind individuals suddenly thrust upon us in the newspapers as terrible supporters of barbarity.
It is crucial that we recall the wisdom of Lower Your Gaze in a time of all-pervasive imagery.
Nobody in 1989, could have imagined the world as it is today, with such extreme imagery on tap. The days of debates about the effect of the video tape, satellite TV and the arcade game are long gone. All of that seems tame now — although it wasn’t of course. We have just lost touch with reality.
It has become apparent to me for a couple of years now that there is a real and urgent need for a fiqh and adab guide to navigating the Internet, particularly for the Internet generation.
I am alarmed by online discourse surrounding the ISIS phenomenon, as well as other issues. I am not sure that the upcoming generation is equipped to negotiate the competing truths presented to them on social media, with all its graphic imagery and persuasive argumentation.
We need to present faith-based guidance to the upcoming generation which addresses the contemporary context — the ever-present news feed on a slab of glass in every pocket, the demands of constant immediacy, unimpaired access to horrific scenes of conflict and brutality, the rise of anonymous influence and typing thumbs the new tongue.
I need to start fleshing these ideas out, somehow, inshallah. We really need a Guiding Helper for today; a Book of Assistance for the age of the internet. Who will help me make it happen?
Last year, photos of the 2012 Istanbul Eurasia Marathon were shared all over the the internet amidst claims that they represented mass anti-government protests.
These claims were easily debunked, but others based on traffic accidents and earlier incidents were more difficult to verify and separate from genuine news.
In every conflict there is truth, truth mixed with falsehood, and straight falsehood.
In 2012, early in the Syria conflict, the BBC used a 2003 photo from Iraq to illustrate the Houla massacre. If their photo researchers can get it so wrong, what about us?
Please think twice about sharing photos of conflict if you have no idea where they come from.
The victims of the bombardment of Gaza will not be helped by the distribution of photos from 2009 and 2012, and from Syria, Iraq and other conflicts.
The victims of horrific violence need justice and aid, not advocacy based on partial misinformation. Be witnesses to truth.
An oft-repeated phrase during our short-lived English khutbahs was, “May Allah give us the tawfiq to know Islam,” and every time I heard it I wished he had said, “May Allah give us the tawfiq to know Him.” The emphasis is always on the transport, never on the destination.
The keyboard warriors are doing battle, clashing on all frontiers. With rage they tap ever faster on keyboards of glass and plastic, outdoing their opponents with snippets of sentiment, oblivious to the weight of their words. All is fair in love and war, they believe, unconscious of the cautious wisdom of old that sought to restrain the tongue from its visceral temper.
With unrestrained brutality, their opponents will be vanquished, indignation seething through their veins. It is a battle that must be won, right now, right there on a tiny screen, for all to see and witness. It is a battle that must be won at all costs, no expenses spared — work may suffer, a prayer might be missed, real life companions might sit neglected — all must wait, for in the heat of war, everybody must know of the rightness of the warrior, and every other view, opinion or passing thought must be defeated.
He who forsakes argument, even when he is right: a sunnah unheard. Speak good or remain silent: another sunnah ignored. Be just even against your own selves: a command unpracticed. He does not utter a sentence except that an angel is near him ready to record it: an observation unobserved. The most excellent are those from whose tongue and hands other Muslims are safe: the best of advice unheeded.
Isn’t it strange that war is so easy and peace so difficult, because peace just requires everyone to do nothing, while war requires them to do so much? Peace costs nothing, while war costs all.
On physical battlefields great armaments are fired, lives squandered, money dissolved, emotions crushed, innocents obliterated, passions heightened, humanity aborted.
On virtual battlefields words are weapons, emotions are bullets, anger bombs, but in the rage of the battle it is the soul of the attacking combatant that dies; it is his heart which shrivels up, his ego inflated. Incline to peace remains unrecalled. On this battlefield his words must reign victorious, and all others must be vanquished.
And so the battle rages on. Into the night and the following day. These words can never be exhausted. There is still so much more to say.
To me, it is remarkable that the progeny of a community which invested so heavily in the sciences of verification and authenticity to preserve the teachings of our religion will nowadays forward and repost every piece of unverified nonsense, malicious junk and political propaganda that appears before us on a slab of glass, without a second’s thought.
In the age of the internet everything and nothing is true. Whatever serves a purpose will be true for the moment. A lie become insignificant; it is all part of the push for truth.
We have forgotten, or are ignorant of, a verse of guidance: “And do not mix the truth with falsehood or conceal the truth while you know it.” –Quran 2:42.
But as we have discovered, it has always been so. Political machinations will trump even the sacred if it serves the agendas of the greedy and untruthful. Cruel and corrupt men often set us upon a path of their own design, heedless of the demands of truth, goodness and light.
We must resist. We must return to the way of truth. That is the true rebellion of our age.