On the World at One on BBC Radio 4 this lunchtime, they were asking why it is that converts to Islam who make up 2% of the UK Muslim population are represented in 30% of Muslim terrorism-related convictions. Why is it, they ask, that so many of Muslim extremists are converts?

Well it’s complex, obviously, but here are a few ideas…

1) There is no real Muslim community, just collections of families. Most of what appears to us to be community amongst the migrant Muslim communities, turns out to be large extended families. Outsiders naturally feel unwelcome and thus become alienated.

2) Outside of big cities, mosques serve tribal and ethnic affiliations. Often the English language is not used. There is usually no recognisable provision for those outside the dominant tribal/ethnic/sectarian group, causing individuals to turn elsewhere for support and guidance.

3) The call to faith, which many young people encounter online, is often simplistic and sectarian. Simplistic in that it presents an unrealistic binary view of the world, which is attractive to young minds. Sectarian in that the faith of migrant Muslim communities is considered wanting and unworthy of respect or consideration.

4) We all have history and cultural baggage. Conversion does not render one’s psychology benign. Many extremists have a violent or criminal past. Some individuals use their interpretation of religion as a means to legitimise criminal behaviour.

5) Muslims generally are not provided with a convincing toolkit to help them navigate their faith. They do not know how to approach and interpret textual sources, rendered into English. Muslim history is not taught, except in a very romantic and white-washed fashion. Muslim education does not provide context or address cultural difference, and problematic ideas are swept under the carpet, rather than addressed openly.

6) New converts are often encouraged to suspend their intellect and to slavishly accept the interpretations of others unquestioningly. Frequent accusations of heresy in some circles prevent individuals from asking questions. In early periods, converts are often afraid to challenge the ideas of those presumed to have more knowledge and understanding of religion and politics.

7) There is injustice in the world. Empathetic individuals often have a desire to “do something” to rectify perceived wrongs. While some individuals might respond by focusing on charity or social work, others will naturally respond in anger. There is nothing unique to the Muslim psyche in this.

8) It is just one of those things: we’re talking about a very small number of individuals. Not 30% of Muslims and not 30% of Muslim converts, but 30% of Muslim terrorism-related convictions.