The old Pakistani uncle at the mosque is due his seventy excuses too.1 People like me are often found muttering taciturn complaints about the unfriendliness we perceive in our fellow travellers when we come together for prayer. In weeks and weeks it could be as if we are not even there, as if ghosts standing in line.
But to give your brother seventy excuses was the lesson I learned when I returned to the mosque after some months’ absence. There was a time—when I was doing better—that saw me hurry there for every prayer, until laziness got the better of me. My Lord would note my disappearance, I told myself, but no one else would miss me.
I was wrong. As I wandered into the mosque that afternoon, an old, white-haired man with weak English got up from his place and headed straight for me. ‘Where on earth have you been?’ he asked me, ‘We thought you’d fallen dead.’
A minute later another approached to ask after me. Had I been away? Had I been ill? Um, no, I muttered, I’ve just… ‘Well as long as you’re alive and well,’ he interjected, sensing my inability to account for the months that had passed.
It is difficult to prise many words from these old folk. Salam alaikum is usually all they will spare, or the occasional, ‘How are you brother?’ We don’t have conversations, but that afternoon encounter taught me much. Perhaps they’re shy. Perhaps English isn’t their strong point. Perhaps they’re waiting for me to strike up the discussion. Perhaps their mind is on the prayer. Perhaps they have problems at home on their mind. And for the literalist, this is only seven percent of the excuses due to them.
Nowadays I attend the midday prayer each working day in another town. The folk there don’t seem all that friendly either, but here I have learnt to give them their seventy excuses too. We may not sit and chat when we come together for prayer, but still we are brothers to one another, witnessed in random acts of kindness.
My office lies a fifteen minute walk from the mosque—a hurried march there beside main roads set apart from my leisurely saunter back along the cobbled streets of the old town. It is in this daily journey that I learned my lesson, for I have lost count of the number of times someone has stopped to give me a lift. Often I don’t even recognise them as they come to a halt beside me, tooting their horn, but it doesn’t seem to matter. ‘Salam alaikum,’ they say as I peer in at them, ‘Do you want a lift?’ Or, ‘You’re going to miss the jamat. Jump in.’
Most of the time we don’t strike up conversation. We exchange salams and I reiterate my gratitude, but that’s it. But it does not matter. These random acts of kindness serve to remind me that things are not always as they seem. When someone is silent it doesn’t necessarily mean that they don’t like you; they may just have nothing to say.
Sometimes I am too hard on people, jumping to conclusions and making assumptions about them. And sometimes I fail to give credit where it’s due. Bumping into a couple of friends from Arab lands after Friday prayer one week, conversation soon turned on our favourite bugbear: the incomprehensible Urdu speech followed by the hastily sung generic Arabic sermon. It’s a problem, I had to agree, but then another thought occurred to me. ‘Of course,’ I said, ‘were it not for these people, we wouldn’t have a place to pray at all.’
Beside me, my friend stopped and smiled. ‘That’s very true,’ he said, and soon we were considering our own shortcomings. And there were many.
- “If a friend among your friends errs, make seventy excuses for them. If your hearts are unable to do this, then know that the shortcoming is in your own selves.” — Hamdun al-Qassar, narrated by Imam Bayhaqi in his Shu`ab al-Iman 7.522. ↩