Who said we were pacifists?
Who said Muslims were pacifists? I have never heard a Muslim say such a thing. In fact, the only religious community I have encountered personally who take an anti-war stance are the Quakers. My father is now an Anglican priest, but his passionate faith did not prevent us from spending our childhood climbing all over tanks, artillery and fighter planes at military museums and air shows. My practising Christian neighbour used to design guided missile systems for the RAF. I seem to recall that the vicar that oversaw my Confirmation used to fly the Lightning (I may be mistaken here).
The fact that I was brought up in a Christian household did not prevent me from receiving a toy sub-machine gun for my seventh or eighth birthday, it had no impact on the choice of the SAS Handbook as a Christmas present for me one year, or stop us boys from each adopting a fighter plane: my eldest brother had the Tornado, my middle brother the Phantom, while I the Harrier Jump Jet, and still I would probably champion it if a top-trumps discussion on fighter planes were ever to occur.
Today there is a discussion occurring online in which it is claimed that there are Muslims that can be compared to Zen Buddhists, who deny that Islam has anything to say about warfare. This is peculiar, because I have never encountered such people or such arguments. I have never read a book concerning the sira—even those intended for children—that has not touched upon the battles that occurred in the Hijra years. The charge seems to be being levelled particularly at those who call themselves Sufis, but this too seems peculiar to me, for in my reading of Islamic history Sufis have always featured prominently as those who would go to war when the battle cry was heard.
What I have encountered, however, are the many Muslims that point out that war is limited in Islam by the shariah: that we don’t just adopt the norms of modern warfare because everyone else is doing it, that we don’t accept the concept of total war, that we consider the idea of collateral damage illegitimate. Yes, I have heard all of this, for sure. And what is wrong with this? It is called adherence to the sunnah.
Yes, I have heard Muslims condemning terrorism. Are such Muslims pacifists? No, they are people who are familiar with the sunnah and shariah: people who appreciate that indiscriminate killing and vigilantism are prohibited in Islam. People who respect the Prophetic guidance passed down to them, which places boundaries on what is halal and haram.
Sure, there are non-Muslims who demand that Muslims deny that their religion has anything to say about war, like that mocking website, Religion of Peace, which all the same permits its contributors to support Israel’s onslaught on Gaza. Sure, there are powers that demand the disarmament of Muslim nations, despite their own frightening arsenals of nuclear weapons and stealth technology. Sure, there are those that demand that Muslims should forever turn the other cheek like the Christians of the first century of their era.
I have never, ever heard a Muslim say such things, however. Sure, plenty of Muslims have claimed that Islam means Peace, but that’s not quite the same thing as saying that Islam has nothing to say about warfare. Even the Qur’an presents that duality: ‘Now if they incline toward peace, then incline to it, and place your trust in God.’
To take a Muslim’s condemnation of indiscriminate, unlawful violence and twist it into a parting from the sunnah is pure mockery. I won’t be apologetic that Islam pronounces on warfare and sets out rules of engagement, but I also won’t stand for those who demand that we blindly support the actions of Muslims wherever they are involved in conflict. That is not pacifism. It is recognition that warfare is a serious matter that is viewed entirely seriously by our deen.